Showing posts with label scripture. Show all posts
Showing posts with label scripture. Show all posts

Saturday, October 14, 2006

Chew on this...

A bit of what I've been reading lately:

Hans Urs Von Balthasar, Prayer:
"In the life of the Church, contemplation is surrounded by an atmosphere of despondency and pusillanimity. We would like to pray, but we cannot manage it. Our time of prayer passes leaving us distracted, and since it does not seem to yield any tangible fruit, we are not loath to give it up. From time to time we take up a book of "meditations" which presents us, ready-made, with the contemplation we ought to produce for ourselves. We observe someone else eating, but it does nothing to fill our stomachs. We may have read his "meditations", but what we have done is spiritual reading - not contemplation. We have seen how someone else had encountered the word of God, we have even profited by his encounter, but all the same it was his and not ours - and we ourselves have achieved nothing. Often becuase we are too comfortable, which is something that can be overcome. And often out of a fearfulness which robs us of the confidence to take steps on our own." (p. 7)

Thomas Dubay, Deep Conversion/Deep Prayer

Normal people would tend to suppose that if a person basically loves God, is living in the state of grace and is therefore free from a serious alienation from God, his Origin and Destiny, he would be strongly committed to avoiding small offenses against this most magnificent of all loves. But the rude fact is that such consistency in the human race is rather rare." (p. 47)

There is a great gap for most people between prayer and performance. At our devotions we can say sublime things about loving God with our whole heart, and then ten minutes later divide that heart with selfish overeating - or any one of a dozen other petty clingings. (p. 49)

The gospel definition of love goes something like this: a self-sacrificing, willed concern for and giving to another, even if attraction and feeling are diminished or absent, and even if little or nothing is received in return - and all with divine motivation. (p. 68)

The gospel is not simply an improvement on secular-minded ethics. It is a revolution. (p. 69)

This new love is immersed in a prior love for God from whom all lovableness in creation and in persons flows. This is why when we love our neighbor as we ought we are loving God himself. He is always endlessly lovable even when the neighbor is ugly, hurtful, or an enemy. (p. 69)

We are born into this world utterly self-centered, and it is only after long struggling that some of us manage to get rid of it, partially or wholly. (p. 79)

When Saint Paul addresses the members of the early Church in Rome, he calls them "God's beloved" (Rom. 1:7). Since we are to love one another as the Lord loves us (Jn. 13:34-35), we conclude that other people are to be our beloved - in the most genuine sense of the word! (p. 87)

How does it happen that people who have given up deadly sins and basically do love God at least in some minimal way can yet continue to cling to petty selfishnesses even if only in three or four areas? Why do they cling especially in matters that concern interpersonal relations and the pleasures of a comfortable lifestyle?...I should like to think that this type of person usually does not positively decide "I do not intend to improve...I want my mediocrity...I don't want to get better."...but the fact remains that frequently in these people willed and habitual venial sins continue on in their lives. (p. 91)

"With divine aid, always offered but never forced, we can and should aspire to saintlinesss. This aspiration is called the virtue of magnanimity: aiming at doing great things for God and for those he loves so much - which means for everyone. (p. 92)

God pays us the compliment of calling us to live that life fully, perfectly, to be transformed from one glory to another (Mt. 5:48; 2 Cor. 3:18). We are meant to be filled with the utter fullness of endless Beauty...(Eph 3:19; 1 Cor 2:9) Willingly to be lagging on the way, knowingly to snuff out sparks of grace is an enormous reason for concern. (p. 93)

If husbands and wives really love each other and their children, the best and most effective proof that their love is not mere words is to get rid of their major and minor selfishnesses and to deepen their prayer lives...Outsiders can do us harm, but far greater damage is usually brought about by spouses who refuse to get rid of their sins. (p. 98, 99)

...humility offers practical know-how in solving wisely the thousands of nitty-gritty problems that come up in anyone's life, and espeically in one who is trying to avoid even small selfishnesses. (p. 100)


Psalm 45
You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever.
Gird Your sword on Your thigh, O Mighty One, In Your splendor and Your majesty! And in Your majesty ride on victoriously, For the cause of truth and meekness and righteousness;
Let Your right hand teach You awesome things. Your arrows are sharp; The peoples fall under You; Your arrows are in the heart of the King's enemies.
Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom.
You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You With the oil of joy above Your fellows. (v. 2-7)
Listen, O daughter, give attention and incline your ear: Forget your people and your father's house; Then the King will desire your beauty. Because He is your Lord, bow down to Him. (v. 10-11)

Matthew 4
...Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And AFTER He had fasted forty days and forty nights, He THEN became hungry. (4:1-2, emphasis mine)

Man shall not live by bread alone, but by every word that proceeds from the mouth of God. (4:4)

Matthew 5, 6, 7


Saturday, September 16, 2006

ANNOUNCEMENT: Name Change

I finally did it - I changed the name of my blog. Somehow "Sarah's Other Blog" just didn't quite cut it for me anymore. I had never intended for that to be the permanent name for my blog, but just slapped it on there because I had to have some title. I have finally wearied of it enough to make a change. Henceforth, this little bloggy o' mine will be called:

Love Well
Love the Lord your God with all your heart and with all your soul and with all your mind; Love your neighbor as yourself. All the Law and the Prophets hang on these two commands. (Matthew 22:37-39)

The name is both a statment of who I am/want to be; and what I want to do. If someone were to ask me to explain the meaning of life in one sentence, I would answer this: To love well. The ultimate goal and purpose of my life is to grow in my capacity to give and receive love. I do not mean that as simply a trite statement. As I seek to live my life out of that reality, I am learning that loving well is hard. It does not happen on accident. It doesn't happen apart from the movement of God upon my heart. God IS love, so no amount of benevolent pleasantries on my part can actually manufacture love coming out of my heart. I cannot create God by the sheer force of my will. I can only love God because of the grace He has given me, enabling me to say "yes" to Him. I can only love my husband, my children, my neighbor, my enemies, if the love of God is filling me up and making me like Him.

I desire to be a person who is like a well of cool, refreshing water in the midst of a dry land. The only worthwhile water drawn out of the well of my life is the love of God. If I have not His love, I am empty, dry, and have nothing to give. When His love fills me until I overflow, only then do I have something to offer. I am a well of God's love, or I am nothing.

So whaddaya think of the new name?

Wednesday, August 09, 2006

Is Your God Too Nice?

For her Tuesday Tossup yesterday, GiBee asked the question "Many Christians worship a friendly, gift-giving God, one who never challenges or requires anything of them. Is this the God we find in the Bible? Do you think the images we have and share of God are too nice? Have we "niced God up" so that others will be more willing to accept Him?" The responses I've read so far have been in pretty unanimous agreement that the "god who never challenges us and requires nothing of us" is NOT the God of the Bible. Here are my thoughts.

I do believe that God is friendly toward his friends (those who obey His commands, Jn. 15:14) and He is a gift-giver above and beyond anything we can ask or imagine. But, as has been stated here already, He is also, unequivocally, a God who challenges us and requires everything of us. (Remember that whole thing about "It is no longer I who live, but Christ who lives in me"? Yeah, methinks we have often forgotten about that, and the "loving not our lives, even unto death" part.)

GiBee asks "Have we 'niced up' God so that others will be more willing to accept Him?"

I believe the western church is greatly lacking a biblical understanding of God's judgment, and we (we=including me) need a revelation of the true complexity of God's character so that we walk in the fear of the Lord. Often, we treat God like He's an embarassing uncle. One that you know loves you deeply, but you don't really want to introduce your friends to him because he's not so good with "people skills". You know -the one who says things that we think are inappropriate because his opinion is so strong. We try to shove Him off in a corner so that He doesn't have a chance to say or do anything that might embarrass us, or offend our friends. If we do invite our friends over while he's visiting, we try to stick really close to the conversation so that we can quickly try to justify what he's saying when he starts offending people.

We think that we are kinder and gentler than God - as though we think that people are responsive to warm, fuzzy, easy Christianity - so we try to cover up the parts of His Word that seem too mean, too demanding, or just simply unreasonable. This is not only unbiblical, but it is also ineffective for truly making disciples of Christ. If this is what we are doing, it is counterproductive. People do not want to follow a God who is unjust. If God has no wrath against sin, if he is not grieved by the rampant wickedness in the world, then how can we trust Him? Although God's hatred of sin is offensive to those who desire to remain in their sin, it is life and freedom to those who put their trust in Him and walk in the grace He gives so that we are no longer enslaved to sin. People who do not walk with God are just as offended by the idea of a God who does not care about pain and suffering as they are by the accusation that they are wicked and unable to atone for their own sin.

Even knowing this, there are parts of God's character with which we simply don't know what to do. God's justice requires judgment on wickedness, and sometimes this judgment makes us uncomfortable. When was the last time you read an Old Testament passage like the story of Sodom & Gomorrah, or the sons of Korah, and thought to yourself (at least subconsciously) "I'm so glad that's not the God we serve anymore. I'm glad God doesn't deal with us so harshly." Well, guess what? The God of the Old Testament is the same God who we serve today!

By his mercy and longsuffering, we stand by grace through faith before His throne, because of the shed blood of Christ. But this very same God who loves us and accepts us as blameless because of the cross still has a controversy with the wickedness that rages in the earth. When the world is shaken prior to Jesus' second coming, we will see His judgment manifest on the earth in a way like it never has before. Are we ready? NO.

He will return as a righteous Bridegroom, King, and Judge, to set His King (Jesus) on the throne, decimating the wicked kings of the earth who have declared that they have no need of God. He will gather His beloved ones to Himself (those who have walked according to His ways and who loved His appearing) and He will give them the crown of righteousness and reward them according to their works. But to those who denied Him, those who lived lives of self-absorbed, sinful living, given over to the lusts of the flesh and idolatrous spirituality, to those He will give eternal fire and torment.

None of this negates the amazing, bountiful mercy of God. God desires to give mercy, even in the midst of judgment. We often think that we are comfortable with the mercy of God. But if we preach a "gospel" that does not contain a biblical understanding of God's judgment, then we are not truly preaching the Good News of God's mercy, either. Understanding the depth of God's mercy requires that we understand the depth of our sin, the height of God's holiness, and the lengths to which He went to bring us near to Himself. This mercy is available to all who would come to Him to receive it, and it does not run out, nor is it His "plan B" for when we blow it. I want to write more on that, so maybe my next post will focus on the mercy of God. Stay tuned...

Thursday, August 03, 2006

A comment worth reading (I hope)

I was planning to write something else here tonight (I mean, this morning, 'cause it's now 3am darnit) but I just used up all my allotted blogging time (and then some) leaving a comment over at kpjara's, on a post that is a week old. I had been thinking about the post ever since I read it, and I finally just made myself write the comment that had been stewing in my brain all week. I decided to share it here as well.
When you were discussing bearing fruit, you said "He wants me to get off my butt, recognize His purpose, and GO FULFILL IT!" I don't want to totally dissect that comment, so please forgive me if I am off-base with my understanding of your thinking. That statement sounded to me like primarily an exhortation to do the work of the kingdom in external ministry, and that understanding of the text is what I wanted to address. It's not wrong to look at this passage as a call to participate in practical ministry (that's probably the most common way that I hear the text preached). But, I don't believe that it really does justice to the context and full heart of the passage.

Now don't get me wrong – God is thrilled to have you on His team, and I think He does want your life to bring forth fruit of leading the lost to the Lord, ministering to the needy, etc. That being said, I think we do ourselves a disservice if a call to external service is all we take away from this exhortation.

I know (as I believe you also know) that the Lord has something more intimate in store for you than simply putting you to work in His kingdom. He desires to capture the affections of your heart and draw you into an intimate relationship with Him. One where your entire being is given over to Him in such a way that your life begins to look like His - not because you have beaten yourself into submission, but because you have found a lover who is better than any other, and His ways have captured your heart. In other words, that you would be filled with the Spirit of God, living a life displays the fruits of the Spirit in abundance.

It is the internal fruit of your heart that I believe is the heart of this passage. You were made to love God, and be loved by Him. This is both His primary purpose for your life, and His primary method of transforming you into His image.

Tuesday, July 25, 2006

On Responding in Meekness with Thankful Hearts

I started writing a comment over at Susanne's post "A Matter of Perspective", but it was getting pretty long, so I thought it was more appropriate as a post of its own. Read her post first for the context of my thoughts.

Isn't it ironic how we often feel that as Christians we are "entitled" to material comforts, but we don't want to embrace the suffering and testing that the scriptures directly tell us to expect?

We are told "Do not be surprised if the world hates you." (1 Jn. 3:13, see also 1 Peter 4:12-19), yet we are surprised, and easily offended, and we get all bent out of shape when we are mistreated. We react strongly even when someone just cuts in front of us on the highway, or shortchanges us at the store, or overcharges us for services rendered.

These minor, random offenses are not even close to the kind of persecution for which the Bible tells us to be prepared. Regardless of whether we personally experience that kind of direct assault against us because of our faith, we are called to live lives of meekness, humility, and love even when faced with hatred. We should live our lives in such a way that we can look in the face of our accuser (even our exocutioner) and say in true love "Father, forgive them." If such an accuser never comes against us, Praise be to God. But if he does come, how can we be prepared to respond in the love of Christ?

Do I respond in bitterness and indignation at today's minor annoyance, but expect to be filled with humility, meekness, and longsuffering when it "Really Matters"? If so, I am deceived. I cooperate with the Holy Spirit's work in me by responding in obedience. If I have strengthened through practice the propensity of my flesh to respond in anger, then anger and resentment will fester and grow within me. The next time I am provoked, that is what will come out.

But if I seek to go low and let the Lord work humility within me now (by practicing walking in humility, meekness, forgiveness, thankfulness), then when greater offenses come, I will have the way of Christ established in my heart in preparation for that day.

Responding in meekness, with a thankful heart in the midst of all circumstances, is not only important to my present state of mind, but also for establishing a habit of obedience that will affect my future responses as well.

Sunday, July 23, 2006

I Say To You...Watch!

This morning the message at my church was titled "Understanding What Is Happening In The Middle East". The scripture was Zechariah 12-14, and it was an awesome message summing up some critical themes for understanding what God's Word says about Israel, the End Times, and the plan of God for the end of this Age and the transition to the Millenial Reign of Christ.

Much of the Western Church has long ignored this topic, but we can no longer afford to do so. If we desire to understand the heart of God toward humanity, we must receive a revelation from the Word about God's plan for the future. God's ultimate goal in the events which unfold on the earth is to fill the earth with voluntary lovers of Jesus. This seems like a very logical goal. But without an understanding of the scriptures, even believers who are passionately in love with Christ now may have a hard time understanding the events that God uses to lead the whole earth back to God when they begin to unfold.

You may ask - Why would this be confusing to a believer if they love Jesus? Hint: His plan involves A LOT of horrific things happening, and many, many people dying. (One-Half of the world population to be exact.) If we do not understand his purposes, we will easily be offended by His means.

If you are interested in learning more about these topics, I encourage you to watch the webcast of tonight's service. You can access it by clicking here. The web stream starts tonight at 6pm, and the message starts sometime between 6:30-7:00. Also, the notes are available by clicking here.

You may also want to check out one of these resources:




Your People Shall By My People (great book about Israel)


I will have more to say about Israel, the End Times, and the Lord's return in future posts, but I just wanted to put up a quick post to point you toward these resources.

Please prayerfully seek the Lord about this - ask the Lord to give you a revelation of His end-time plan through His Word, and then read the Word to see what he has to say. A great place to start is Matthew 24. The books of Revelation, Daniel, Ezekiel, Zechariah (chapters 12-14 are where we focused this morning), and Isaiah are also great places to dig deeper.

Friday, July 21, 2006

The Skinny on Body Image

Speaking of teen conversations that proved my lack of coolness: A couple nights ago the girls were discussing the attack of American culture against their self-image, and they cited Hollister as an example. Being that I am completely out of touch with what is cool (hip? phat? What do teenagers say nowadays anyway?) I had to interrupt the conversation to ask "Who or what is this Hollister of whom you speak?"

Apparently Hollister is a clothing company whose sizes run extremely small, resulting in hordes of regularly-sized teenage girls feeling like they are being told: "You are too fat, and therefore uncool. We wouldn't let you wear our clothes even if you were willing to pay our exorbitant prices. We are for skinny, cool people only, so take your money and find somewhere else to shop, loser."

Maybe those aren't the exact words they used, but it's basically the sentiment they expressed. They felt like the standard to which they were being held in terms of body image was that of a waif. They said that they felt like the company doesn't want "bigger people" to be able to wear their clothes. Not being able to fit in the largest pair of jeans in the store made them feel unwanted, like they weren't good enough and something was wrong with them.

These girls are healthy and beautiful. They are not overweight (not that it would be ok to make them feel bad about it even if they were.) They should NOT be made to feel that they are somehow falling short, or not good enough, or that something is wrong with them, just because they are not a size 2.

Two of the girls specifically expressed a history of struggling with eating disorders directly precipitated by their low feeling of self-worth. One of the girls said that her dad used to chide her for eating too much, and warned her from an early age not to "get fat" because it would make life harder for her in the long run. Yeeeah, and you telling your daughter that "being skinny makes life easier" is really going to help things run smoothly for her in the body-image department? Not so much. (Sorry, I'm a little fired up.)

I am grieved by the pressure these girls are under, the images and messages they are surrounded by that say "You must be skinny, you must be pretty, you must strive to become attractive to guys." It's not just the issue of weight/thinness that is the problem - the whole realm of striving after physical beauty is just out of control. I'm not saying that we need to be walking around in burkhas so that we don't get caught up in our looks. It's not just about "accepting our bodies" or being comfortable in our own skin.

What grieves me the most about the situation is not just the expectations and attitudes that the culture is feeding to these beautiful girls. That alone is awful, but what do we expect from the unsanctified world, which has given itself over to the one who seeks to steal, kill, and destroy? We are fooling ourselves if we think that we can solve this problem by reasoning with its perpetuators (or its victims).

What weighs so heavily on my heart is that these girls were not just talking about not feeling pretty. They were talking about not feeling valuable.

This is a spiritual issue. It gets down to the very core of who we believe ourselves to be. I believe God has given us a desire for beauty - a longing to behold beauty, and to be beautiful. This is a godly desire, but one that is so often defined and 'fulfilled' unrighteously. We, as the church in America, are failing our youth if they are not anchored in the hope of their value and worth in Christ. Their hearts (and our hearts) need to be aligned rightly with the Word of God, and what He says about beauty. If they do not know that they are beautiful to God, and desired by Him, then we are abandoning them to the transient affections of this world.

It's not ultimately about whether my body looks the way I want. It's about whether I am someone who possesses beauty. It's not really about whether my skin is clear and smooth. It's about whether I am worth anything. It's not really about whether I can attract the attention of the opposite sex. It's about whether anyone who matters to me sees me as worthy of affection.

Lest any of you wonder: You are beautiful, you are desired, and you are worth it. God poured out the most extravagant display of affection in the world, when he poured out himself on our behalf on the cross. He did it all for love - because He loves you, and He desires your love in return. There is no greater consolation in life than knowing that the God of Creation is passionately in love with me. His heart is overwhelmed with love by even the slightest inclination of my heart towards Him.

If the truth of the love of God is alive in our hearts, only then an we understand the true beauty we possess.

You have ravished my heart with one look of your eye (Song of Solomon 4:9)

You are altogether beautiful, my darling. (Song of Solomon 4:7a)

The King greatly desires your beauty (Psalm 45:11)

Charm is deceitful and beauty is passing; But a woman who fears the Lord, she shall be praised. (Prov. 31:30)

As a ring of gold in a swine's snout, So is a beautiful woman who lacks discretion. (Proverbs 11:22)

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16

Monday, June 26, 2006

For the Want of a Shower

There are three 16-year-old girls sleeping in my living room. They will be here for three weeks. We already have the three adults and one baby in the household. We have one shower. You do the math. (Good thing I usually shower at the gym.)

Speaking of showering at the gym, I would like to publicly acknowledge my immense indebtedness to Miss Karen who runs the "Tot Drop" at our local community center. For a mere $2/day (that's less than a cup o' java, yo'!) I can enjoy up to 2 hours of Mommy time while Abigail tries to steal toys from other children learns valuable social skills. If it wasn't for Abigail's affection for Miss Karen, I don't know if I'd ever get a shower, much less any other time for myself.
As long as Abigail cooperates, I have a pretty good system figured out. While Abigail is playing, I go ride the stationary bike. Why the bike, you ask? I know, I know, the elliptical machine is much better for my knees, and I could get a full-body workout. BUT, if I'm riding the bike I can actually read my Bible and pray during my workout without falling off the machine. Any other time of day, if I try to sit down to read, Abigail tries desperately to grab my Bible from my hands. I mean, I'm glad she loves the Word and all, but she's already ripped out Acts 5&6. I don't really want her to "love" my Bible in such a physically destructive manner, so I tend to keep it out of her arm's reach. The spiritual/physical workout combo is not only practical for the safety of my favorite book, but it also has the catalytic effect of keeping me engaged and consistent. Having my blood pumping from working out helps me to stay alert and really absorb what I'm reading. And, if I am getting really excited about what the Lord is saying to me, I end up getting the workout of a lifetime, because I don't even think about how hard I'm pedaling - I just go for it! Yay for multi-tasking!
So, after my workout, I wander back by the Tot Drop to make sure Abigail is doing ok. (I don't let her see me, of course. If she catches a glimpse of me at that point it's game over. Time to go home.) So long as everything is peachy, then I'm off to the shower. I sometimes even have enough time to do my hair, put on my makeup, and look generally presentable before leaving. Hurray!

Wednesday, June 21, 2006

Blameless? Who, me?

I'm chewing on this today, care to join me?

"Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen."
Jude v. 24-25

Oh Lord, it is You who are able to keep me from stumbling . Not my own strength or desire, nor any system of accountability, but YOU Lord. Your Spirit within me, Your voice behind me, Your Word before me. These promises are what I cling to when the ground is shifting beneath my feet. Or rather, these are the things that lay hold of me and tarry within my soul when I begin to stray from the narrow path.
Oh, God, who am I, that I should approach the Eternal Flame? I, who was dead, dead, dead. How can I gaze into the Infinite Beauty of Holiness? But you gave me life, life, life and have brought me near. Am I really here? Is my dwelling place with the Most High God? Oh, Lord, how I long to stand in the presence of your glory. I want to be counted worthy. It is only by Your blood that I stand blameless. Washed clean and clothed with Christ.
Oh, to be with you. This is what I'm longing for. For what else could my soul yearn? There is none like you. None other so Holy, none other so Kind. None other is Worthy. Now and Forever. AMEN!