Giving Thanks

This Thanksgiving Proclamation by George Washington is quite amazing. I heartily recommend that you read it carefully. This is what our Founding Fathers had in mind when a national holiday was set aside for giving thanks to Alimghty God. May we all have such reverence and gratitude in our hearts - today and always.

WHEREAS, It is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor;

WHEREAS, Both the houses of Congress have, by their joint committee, requested me "to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:"

Now, therefore, I do recommend and assign Thursday, the 26th day of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enable to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shown kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and generally to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.
--George Washington - October 3, 1789

Strange but true

I tagged myself by reading Everyday Mommy's "9 weird things" meme (which she lifted from discovered at GiBee's). I am sure I have plenty of weirdness to go around...here's my nine:

1. My left kidney was injured in a freak long-jumping accident when I was in high school and ceased to function thereafter. I now have one teensy-tiny kidney that doesn't work, and one super-size kidney that makes up the slack.
   
2. I was born in California, then moved to Oregon, then to Washington state. I always joked that I was either going to move to Alaska or become Canadian next, in keeping with the northward trend. But somehow I ended up in Missouri instead.
3. We do not own a television.
   
4. I lived in a geodesic dome until I graduated from high school.
   
5. I wear flip-flops basically year-round. I have worn flip-flops in the snow on numerous occasions.
6. I was a Campus Safety Supervisor in college. (Campus police, minus the weaponry. We had big flashlights and a hefty can of pepper spray - no guns. I never had to use my weapons, but sometims I got close.) Once, as the ranking officer on duty, I had to catch a bat that was flying around the all-girls dorm in the middle of the night, terrorizing the poor freshmen.
   
7. I can correctly spell antidisestablishmentarianism and supercalifragilisticexpialidocious without using spell check or looking at a dictionary. But sometimes I space out on how to spell friend or weird (which one is "ie", which is "ei"?).
   
8. I once cut a nerve in my finger and had to go to the emergency room and have surgery to repair it - all while I was dressed in a Pippi Longstocking costume, complete with huge shoes and braids sticking straight out the sides of my head.
   
9. I wear swim goggles when I cut onions to help reduce the burning-stinging-painful-crying ouch-factor.
   

Go and preach the Gospel

BooMama (in Because I'm Wrestling) asked:

"is global mission work a non-negotiable for a believer? Is it something we should do because we're obligated to share the Gospel, or is it something we should do because we have been prompted by the Holy Spirit to serve in a specific part of the world? Is being "salt and light" in our day-to-day lives enough?"

My response:
I believe it is a biblical mandate that all Christians share the gospel, but not necessarily that each individual Christian must travel geographically to do so.

One of the scriptures that you quoted sums it up well..."Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Christ."

We should be always proclaiming the Gospel of the Kingdom - everyday, wherever we are. In the store, at the daycare, at the bank, to our neighbors, to our friends, in joy, in sorrow, and of course, in our own homes. Yes, this is the essence of "being salt and light". But we (exhorting myself, here, too) need to be reminded that this inherently means that we actually tell people about Jesus and the Kingdom of God. Yes, we proclaim something of God's love in the way we act, how we speak to people, how we treat them...but that alone is not enough.

I do not believe that as moms we are exempt from the biblical call to "go", just because we are primarily focused on raising our own children. YES, they are our focus and first mission field, and we should not neglect our families for the sake of building up a ministry. But if we are paying any attention to the people around us as we go about our day, we will find plenty of opportunities to lift high the name of Jesus.

I think that often we interpret the call to "go and preach the Gospel" as referring exclusively or primarily to international missions because we are uncomfortable with the idea of sharing the Gospel in our own daily context. Walking as a witness for Christ daily requires that we live a life that is radically different from those who do not love God. It will require us to sometimes say things that offend people. Our nation is full of people who hate God and do not believe that they are sinful (or even that “sin” is a valid concept). The very essence of the Gospel is offensive to many. In some ways it is easier to consider the call to “go” as referring to missions trip type situations, because that would require only a limited temporal sacrifice, as opposed to a fundamental change in the way we live.

So, YES - you are mandated to preach the gospel, and to pray that the Lord of the harvest would send laborers to the field. But no, I don't think you are inherently called to travel across the world to do so.

I seem to be incapable of putting an independent thought into writing lately. I have much rumbling around my heart and brain, but no outflow at the moment. When all else fails, quote someone else...

More from Von Balthasar's Prayer:

[God's] love is no mere diffused, all-pervading medium, dissolving everything in vague sentiment; on the contrary, it becomes present in the exact features of one very particular, historical Person [Jesus Christ]...it attains visibility in his very precise words, actions, sufferings and miracles. So all the world's inchoate love which feels its way toward God must allow itself to be transformed and integrated into the drama of this one, particular Person, in order, through him, to "enter heaven itself" (Heb. 9:24) (p. 57)

Of course, this would be impossible if Christ were a mere man: however perfect, he would always be simply one of us and nothing more. But since he is both the Son and the Word of God, he has the power to integrate us into himself as his "members", to integrate our finite persons - without destroying or endangering them in the slightest - into the life of his infinite Person. It follows that being "in" the Son as a member of his mystical body is much more than being granted access to God on the basis of any "merit", however infinite. It is this very access..." (p. 58)

The question "How can we hear God's word?" is answered thus: we can, because we are in the Word. Because the Word who became flesh takes us into himself giving his own self as our mode of existence. Grace has not imparted some general, vague, "supernatural elevation" to us, but a participation in the personal existence of the eternal Word of God, who became "flesh" like us so that we should become "spirit" in him, and who therefore "is able to help" us toward our "heavenly call", since he was "made like his brethren in every respect" (Heb 2:17 - 3:1) The grace which the Father gives us is christoform: it assimilates us to the Son without violating us as human beings - for the Son himself became a human being. (p. 58)

Chew on this...

A bit of what I've been reading lately:

Hans Urs Von Balthasar, Prayer:

"In the life of the Church, contemplation is surrounded by an atmosphere of despondency and pusillanimity. We would like to pray, but we cannot manage it. Our time of prayer passes leaving us distracted, and since it does not seem to yield any tangible fruit, we are not loath to give it up. From time to time we take up a book of "meditations" which presents us, ready-made, with the contemplation we ought to produce for ourselves. We observe someone else eating, but it does nothing to fill our stomachs. We may have read his "meditations", but what we have done is spiritual reading - not contemplation. We have seen how someone else had encountered the word of God, we have even profited by his encounter, but all the same it was his and not ours - and we ourselves have achieved nothing. Often becuase we are too comfortable, which is something that can be overcome. And often out of a fearfulness which robs us of the confidence to take steps on our own." (p. 7)

Thomas Dubay, Deep Conversion/Deep Prayer

Normal people would tend to suppose that if a person basically loves God, is living in the state of grace and is therefore free from a serious alienation from God, his Origin and Destiny, he would be strongly committed to avoiding small offenses against this most magnificent of all loves. But the rude fact is that such consistency in the human race is rather rare." (p. 47)

There is a great gap for most people between prayer and performance. At our devotions we can say sublime things about loving God with our whole heart, and then ten minutes later divide that heart with selfish overeating - or any one of a dozen other petty clingings. (p. 49)

The gospel definition of love goes something like this: a self-sacrificing, willed concern for and giving to another, even if attraction and feeling are diminished or absent, and even if little or nothing is received in return - and all with divine motivation. (p. 68)

The gospel is not simply an improvement on secular-minded ethics. It is a revolution. (p. 69)

This new love is immersed in a prior love for God from whom all lovableness in creation and in persons flows. This is why when we love our neighbor as we ought we are loving God himself. He is always endlessly lovable even when the neighbor is ugly, hurtful, or an enemy. (p. 69)

We are born into this world utterly self-centered, and it is only after long struggling that some of us manage to get rid of it, partially or wholly. (p. 79)

When Saint Paul addresses the members of the early Church in Rome, he calls them "God's beloved" (Rom. 1:7). Since we are to love one another as the Lord loves us (Jn. 13:34-35), we conclude that other people are to be our beloved - in the most genuine sense of the word! (p. 87)

How does it happen that people who have given up deadly sins and basically do love God at least in some minimal way can yet continue to cling to petty selfishnesses even if only in three or four areas? Why do they cling especially in matters that concern interpersonal relations and the pleasures of a comfortable lifestyle?...I should like to think that this type of person usually does not positively decide "I do not intend to improve...I want my mediocrity...I don't want to get better."...but the fact remains that frequently in these people willed and habitual venial sins continue on in their lives. (p. 91)

"With divine aid, always offered but never forced, we can and should aspire to saintlinesss. This aspiration is called the virtue of magnanimity: aiming at doing great things for God and for those he loves so much - which means for everyone. (p. 92)

God pays us the compliment of calling us to live that life fully, perfectly, to be transformed from one glory to another (Mt. 5:48; 2 Cor. 3:18). We are meant to be filled with the utter fullness of endless Beauty...(Eph 3:19; 1 Cor 2:9) Willingly to be lagging on the way, knowingly to snuff out sparks of grace is an enormous reason for concern. (p. 93)

If husbands and wives really love each other and their children, the best and most effective proof that their love is not mere words is to get rid of their major and minor selfishnesses and to deepen their prayer lives...Outsiders can do us harm, but far greater damage is usually brought about by spouses who refuse to get rid of their sins. (p. 98, 99)

...humility offers practical know-how in solving wisely the thousands of nitty-gritty problems that come up in anyone's life, and espeically in one who is trying to avoid even small selfishnesses. (p. 100)

Psalm 45

You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever.
Gird Your sword on Your thigh, O Mighty One, In Your splendor and Your majesty! And in Your majesty ride on victoriously, For the cause of truth and meekness and righteousness;
Let Your right hand teach You awesome things. Your arrows are sharp; The peoples fall under You; Your arrows are in the heart of the King's enemies.
Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom.
You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You With the oil of joy above Your fellows. (v. 2-7)

Listen, O daughter, give attention and incline your ear: Forget your people and your father's house; Then the King will desire your beauty. Because He is your Lord, bow down to Him. (v. 10-11)

Matthew 4

...Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And AFTER He had fasted forty days and forty nights, He THEN became hungry. (4:1-2, emphasis mine)

Man shall not live by bread alone, but by every word that proceeds from the mouth of God. (4:4)

Matthew 5, 6, 7

So I can look back at this post and remind myself later...

I recently filled out an application to join the Prayer Room Staff at IHOP (committing to 6 sets (12 hours)/week in the prayer room, and weekly attendance at FCF services). This is how I answered the first question: "Why are you interested in serving as Prayer Room Staff at IHOP-KC?"

I want to join the Prayer Room Staff as a formalization of my commitment to take my place on the wall of intercession here at IHOP-KC. One of the reasons I want to serve in this capacity is to make a public statement about the importance and relevance of non-full-time intercessors. Sometimes in our community where full-time intercessors are the “norm”, those of us who are primarily committed (in a practical/vocational sense) to the marketplace or raising our children can feel like second-class citizens when it comes to spiritual matters. Somehow, our presence in the prayer room tends to feel less necessary, because we are not able to give of ourselves in the same way as those who have been called to be full-time Anna’s in the House. Deep down, we know that our prayers still matter, they still stir the heart of God, they still fill up the bowls…but it’s too easy to feel that we are disqualified to truly carry the weight and burden of intercession. I know that raising my daughter absolutely does not disqualify me from having a vibrant life in God, or from having power upon my prayers to shift things in the heavens. But sometimes when I’ve spent all day changing diapers and scraping food off the floor, it’s hard not to feel like I am eons away from actually taking a vital role in walking out the promises God has laid before our community. Joining the Prayer Room Staff is a way for me to say to other moms or those in the marketplace: You are not disqualified! Pray where you are, give yourself wholly to God, and cultivate a spirit of prayer in the midst of your circumstances. And to myself: My prayers do matter, and my commitment to this House is not insignificant.

Cel-e-brate Good Times, C'mon!

Last night I got blisters on my feet from this:



IHOP just celebrated its 7-year anniversary yesterday, and three days of festivities culminated last night with a massive Hebrew circle dancing session. What an honor and a privilege to be here celebrating, reminiscing, and re-committing with some of the most inspiring people I have ever known.